One of today’s most fascinating controversies among Muslims and non-Muslims is the debate over Aisha’s ages when she married the Prophet and subsequently if that made him a pedophiliac or not.
Putting the age debate to the side for a moment, If Prophet Mohamed were in fact a pedophile why would he settle for only one child? Unless perhaps Aisha was not 9 years old has history has led us to believe.
All Islamic sources and historians claim/ agree on the following Islamic timeline:
570: Prophet Mohamed’s Birth.
610: Year of the divine revelation
615: Migration to Ethiopia
622 (01 H): Muslims migrated from Makah to Madina
632 (10 H): Death of Prophet Mohamed at the age of 63
These sources claim that Aisha was only seven when she was wed to Mohamed, and 9 or 10 when the marriage was consummated right after the Prophet’s arrival to Madina, in 622. (Almost three years later) …
Accordingly she would be born in the year 612 (if she were 10 in the year 622)
However, the follow events (taken from the same sources) show a contradiction in Aisha age:
1) a- Aisha was among the 12 Male and 12 Female Muslims to migrate to Ethiopia. She was identified as one of the 12 females and not an infant/ child though according to the sources (if she were born in 612) she would have been only 3 years old.
b- Aisha recalled that she remembers how the Prophet used to visit her father on a daily bases, after the revelation and before the Hijra (migration) to Madina. She also recalled the migration to Ethiopia. Either she had a 3 year old’s über-memory or a big miscalculation has occurred.
2) Aisha’s sister, Asma, is 10 years her senior. Asma was 14 old during the revelation (in 610). Accordingly, Aisha would be 4 years old in 610 and thus born 606, while Asma born in 596. (This makes Aisha about 9 years old when she went to Ethiopia and 16 when the marriage was consummated)
3) Asma died at the age of 100 following tragic events in the Islamic history in 692 (73 H). Accordingly, she would have been born in 592 and Aisha 602. (Adding 4 years to her age in point 2)
4) Aisha died in 678 at the age of 65… Accordingly, she would be born in 613. However; at the time of her sister’s death, Asma would be 75 and in 692 (year of her reported death) she would be 89 years old. (Where did the 11 years difference go?)
5) Aisha was already a Muslim when Omar bin Khattab converted to Islam in 616….. If she were indeed born in 612, that would make her 4 years old during Omar’s conversion… In this case, it is very doubtful that she would be considered a convert but a child reared in a Muslim household. However, emphasis on Aisha’s Islam, in comparison to Omar’s, might indicate that she was already practicing and aware of a new religion in Makkah.
If she were born in 606: that would make her 10 years old when Omar converted. At that age a child becomes accountable and is required to perform religious duties. Thus, making it obvious that Aisha was a Muslims rather than a child whose parents are Muslims.
The first youngest known person to convert was the Prophet’s 10 year old cousin, Ali. This was in 610. So, where does baby Aisha fit into this? Wouldn’t she have taken the lead as the youngest convert, had she been only 4 years old? Islamic history is pretty good in listing the first converts and it does not shy away from mentioning the female pioneers. So, there would be no reason to exclude Aisha from the list of child pioneers. Unless she wasn’t a child
This would also lead to another question: Could children be considered converts? Although a 10-year-old child 1400 years ago might be more mature than today’s 10 year old, they were still considered children.
6) Fatima Al-Zahra’ a, prophet Mohamed’s daughter was born five years before the revelation (605). She is said to be five years older than Aisha, who would then be born in 610) another inconsistency with the above “sources”.
These are just a few of the argument presented by some of those who oppose the traditional view on Aisha’s age. It’s been said that the first person who presented this new calculation was as Egyptian writer Abbas el-Akkad (1889-1964), and again by other such as Saudi Human Rights activists Suhaila Hamad, journalist Islam Biheri.. etc
Perhaps this inconsistency does not give a clear indication of Aisha’s age. But if anything it shows that there is a further need to reexamine history with an objective perspective.
It is believed that one of the main reasons for the union between Aisha and Prophet Mohamed is to legitimize her stay in his house and thus learn from him and recite his hadiths (saying by the Prophet) . It has been reported that she narrated around 2210 but only 174 Hadith are commonly agreed upon by religious scholars. Yet Islam from a female’s perspective is nowhere to be found. Where are the rest of the hadiths? Until this day, there is perhaps only one, and very hard to find, book, that addresses these hadiths. So, why aren’t there more efforts to publish these hadiths and make them known?